The Center for Body, Mind, and Culture will host a two-day conference, February 25-26, 2021, at Florida Atlantic University, Boca Raton, on the topic Bodies of Power: Somaesthetics and Politics.Read more about Conference: Bodies of Power - Somaesthetics and Politics
Somaesthetics and Beauty
Beauty is a cornerstone of philosophical aesthetics, perhaps the fundamental one. However, if beauty performs a long-living philosophical role, ever since Plato connected it to the truth, it encounters serious problems from Modernism onwards. Some of the most visionary intellectual sensibilities from the end of the 19th century noticed the changes that turn beauty into an antiquated concept. For example, Paul Valéry, who in 1928 asked whether “the Moderns still make any use of it,” concluded that “the Beautiful is no longer in vogue.” Increasingly seen as a phenomena in entertainment, beauty never recovers to regain its former philosophical glory. On the other hand, the ambiguous decline of true beauty and the parallel rise of pleasure or sensation-seeking beauty continues to pose a concern to aesthetic thought. To be sure, the aestheticization of everyday life blends economy and aesthetics, industry and style, mode and art, consumpation and creation, mass culture and elitist culture. But how does this aestheticization of the contemporary world affect the very experience of beauty?
The lack of borders within the aesthetic field rebounds on a corresponding unlimitedness in our ability to perceive. Similarily, the question is: Has the beautiful become too broad and thus too superficial a concept, or does the sentiment of beauty help us to differentiate our perceptions? Mapping the conceptual potential of beauty points not only to a revaluation of modern and contemporary art and artistic ways of challenging traditional beauty, but it simultaneously emphasizes the need for focusing on the sensible, perceptive, and bodily experience. The primary question remains, how, despite trivialization, beauty may still (or again) refer to an aesthetic experience that manifests itself in the sensing body, both as originating from the body and as appearing in a meaningful embodied experience.
In this issue of the Journal of Somaesthetics, we collected contributions from various fields exploring experiences of beauty vis-à-vis aestheticized phenomena in everyday life, design, art, urbanity, and elsewhere. We did not want to limit contributions to specific fields or methods of inquiry but included contributions from various relevant fields and their epistemological perspectives (aesthetics, arts, health studies, sports, and natural sciences).
The issue starts with Stefano Marino’s interview “Beauty from a Pragmatist and Somaesthetic Perspective: A Conversation with Richard Shusterman,” which presents Shusterman’s approach toward the significance of the notion and experience of beauty for somaesthetics.
The first section of articles that focus on existing theories on beauty. Anne Elisabeth Sejten’s “Beauty Trouble” provides an introductory analysis that traces the concept of beauty as an epistemic turn toward sensibility in which beauty seems to have disturbed rather than stabilized the autonomy of aesthetics. These discussions about beauty allow her to identity conflicting features in four shifting concepts of beauty from the foundational century of the Enlightenment until today and, thus, to argue that the concept of beauty has had a persistently dynamic and vital role in aesthetics.
Tanehisa Otabe’s article seeks to establish a counterweight to Kant’s transcendental theory of beauty by bringing to the fore Herder’s almost forgotten work Calligone. Herden counters Kant’s dualism with a kind of monism that does not accept Kant’s distinctions between, for example, nature and art, nor the distinction between the beautiful, the agreeable, and the good. Herder’s ambition is an integration of aesthetic experience and beauty as the fine art of living.
Finally, in “The Beauty of Mathematical Order,” Esther Oluffa Pedersen presents a study of the role of mathematics in beauty. Drawing extensively on Greek philosophy, she discusses how mathematical beauty connects not only to the aesthetic theory of Kant but also to creative works in modern design and poetry. Mathematics appears to be a key to understanding the Platonic and Aristotelian notions of natural order and creation, which again prove to be relevant to the understanding of somaesthetics.
The second section comprises articles that deal with the human subject’s own bodily aesthetic experiences as a participant of a participatory work of art, or as the somaesthetic relationship between dancers, audiences, and sites, or as the aesthetic experience of the athlete. In his article “Can There be Beauty in Participatory Art?”, Falk Heinrich characterizes beautiful experiences as the lived intensity that appropriates the participant by positioning him or her as one constituent of a situation that consists of a multiplicity of other constituents such as the site, the conceptual framework, and other people.
In his article “Challenging Urban Anesthetics: Beauty and Contradiction in Georg Simmel’s Rome,” Henrik Reeh addresses the experience of beauty in cities. Reconstructing the prevalent role of the blasé attitude in Simmel’s view of the metropolis, he highlights how, surprisingly, Simmel elaborates on a contextual or even conflictual notion of beauty in Rome around 1900. One hundred and twenty years later, Reeh returns to a particular park in Simmel’s Rome and demonstrates how somaesthetic qualities are decisive sources of beauty in the contemporary city as well. His article includes experiential and artistic materials that aim to strengthen somaesthetics in the realm of academic research.
In their article “Performative Somaesthetics: Interconnections of Dancers, Audiences, and Sites,” Suparna Banerjee and Jessica Fiala discuss somaesthetic authorship and agency in dance, its audience, and “embodied encounters with sites.” Through a discourse on two case studies, TooMortal (2012) by Shobana Jeyasings and Dusk at Stonehenge (2009) by Nina Rajarani, they explore what happens at the aforementioned intersection.
John Toner’s and Barbara Montero’s “The Value of Aesthetic Judgements in Skillful Action” inquires into the world of sport and the role that skill has in it. Toner and Montero claim that still, not much attention has “been devoted to an evaluation of the aesthetic dimension of sport from the performer’s perspective.” They address this issue by covering aesthetic experiences that athletes experience and analyzing their value and use in sports.
The third section deals with beauty and ecology. Else-Marie Bukdahl’s article “Aesthetic Challenges in the Field of Sustainability: Art, Architectural Design, and Sustainability in the Projects of Michael Singer” insists that beauty is not merely a contemplative concept but is to be constructed. Singer’s work is to be understood as an artistic action that regenerates nature and creates landscape and architectural projects in which artistic and ecological goals were integrated into the construction process.
In her article “The Aesthetic Enchantment Approach: From “Troubled” to “Engaged” Beauty,” Sue Spaid introduces the aesthetic enchantment approach, which enhances the scientific cognitivism stance on beauty by adding a performative dimension to it. An example of this is the active commitment of citiens in citizen science approaches to ecologically degraded sites, which add a bodily aesthetic dimension that is pertinent for ameliorative aspects of the sentiment of beauty to the cognitive dimension.
Falk Heinrich, Max Ryynänen and Anne Elisabeth Sejten, Issue Editors
What is Somaesthetics?
Somaesthetics is an interdisciplinary research product devoted to the critical study and meliorative cultivation of the experience and use of the living body (or soma) as a site of sensory appreciation (aesthesis) and creative self-stylization. An ameliorative discipline of both theory and practice, somaesthetics seeks to enrich not only our discursive knowledge of the body but also our lived somatic experience and performance; it aims to improve the meaning, understanding, efficacy, and beauty of our movements and of the environments to which our actions contribute and from which they also derive their energies and significance. To pursue these aims, somaesthetics is concerned with a wide diversity of knowledge forms, discourses, social practices and institutions, cultural traditions and values, and bodily disciplines that structure (or could improve) such somatic understanding and cultivation, and it is therefore an interdisciplinary project, in which theory and practice are closely connected and reciprocally nourish each other. It is not limited to one theoretical field, academic or professional vocabulary, cultural ideology, or particular set of bodily disciplines. Rather it aims to provide an overarching theoretical structure and a set of basic and versatile conceptual tools to enable a more fruitful interaction and integration of the very diverse forms of somatic knowledge currently being practiced and pursued. There is an impressive, even overwhelming abundance of discourse about the body in many disciplines of contemporary theory and commercial enterprise. But such somatic discourse typically lacks two important features. First, a structuring overview or architectonic that could integrate their very different discourses into a more productively coherent or interrelated field. It would be useful to have a broad framework (which does not mean a unified, highly consistent system) that could connect, for example, the discourse of biopolitics to the therapies of bioenergetics, the neuroscience of hand gestures to their aesthetic meaning in Nõ theater. The second feature lacking in most academic discourse on embodiment is a clear pragmatic orientation — something that the individual can clearly employ or apply to his or her life in terms of disciplines of improved somatic practice. Somaesthetics offers a way to address both these deficiencies.
The journal therefore welcomes contributions exploring the field of somaesthetics through one -or more- of the many disciplines that already inform this field: philosophy, aesthetics, arts and design research, technology studies, somatic, health, and social sciences, history, physiology, psychology and pedagogy.
The Journal of Somaesthetics will be published twice a year, and each issue will be principally structured on a particular theme or topic. Supported by a distinguished multidisciplinary and international editorial board of advisors,
The Journal of Somaesthetics is edited by Prof. Falk Heinrich (Denmark), Prof. Richard Shusterman (USA), Else-Marie Bukdhahl (Denmark), Prof. Stefan Valdemar Snævarr (Norway), Professor Dag Svanaes (Norway), Senior Lecturer Max Ryynänen (Finland), Prof. Arto Haapala (Finland), Anne Tarvainen (Finland), Prof. Mie Buhl (Denmark), Associate Prof. Cumhur Erkut (Denmark), Associate Professor Sofia Dahl (Denmark, Sweden), Professor Kristina Höök (Sweden), Professor Palle Dahlstedt (Sweden), Associate Professor Yanping Gao (China), Professor Mathias Girel (France), Professor Leszek Koczanowicz (Poland).
# Somaesthetics and its Nordic Aspects (Vol.4, Nos.1 (2018))
# Bodies of Belief / Bodies of Care (Vol. 3, Nos. 1 and 2 (2017))
# Somaesthetics and Food (Vol. 2, Nos. 1 and 2 (2016))
# Somaesthetics and Visual Art (Vol. 1, No1 (2015))
# Somaesthetics and Technology (Upcoming)